CORPO E SANGUE DI CRISTO DOMENICA 6 GIUGNO 2021

      

10:00    S. Messa con intenzioni comunitarie  

Tony DI IONNO  / la moglie e figli

Michelina FRANCESCHINI-DI SANO / il marito Quirino

Sylvio RONDINA /  Lidia e Giorgio Andreani

Anna CERILLI  / la sorella Domenica e famiglia

Giulia Gisondi / la mamma Angelina

Genitori defunti di Amelia e Michele PACIFICO

Genitori defunti della famiglia Maria GIANDOMENICO

 

Lunedì  7 giugno:    Nessuna Messa

Martedì 8 giugno:           

8:30     Cesare COZZI  /la successione

 Mercoledì 9 giugno:      S. Efrem.

8:30    S. Messa con intenzioni comunitarie

 In onore di Sant’Antonio  /Incoronata e Michele Paolozza

 Pasquale PATUTO  /Incoronata e Michele Paolozza

 Marino e Iva DI PANCRAZIO  /Relda Di Pancrazio

 Ringraziamento a Sant’Antonio /Tonia P.

 

Giovedì  10 giugno:         

8:30     In onore di San Giuseppe e La Madonna /Gina Secondo

19:00    Il Triduo di Sant’Antonio da Padova       

 Venerdì 11 giugno:     Sacro Cuore di Gesù       

8:30     Adorazione Eucharistica

9:00   Maria Donata RICCIARDI-D’ANDREA /la colletta funerale

19:00    Il Triduo di Sant’Antonio da Padova    

 

Sabato 12 giugno:       Cuore Immacolato della B.V. Maria     

8:30    In onore di Sant’Antonio di Padova /Amelia e Michele Pacifico

19:00    Il Triduo di Sant’Antonio da Padova   

 

DOMENICA 13 giugno 2021                                                                                

UNDICESIMA DOMENICA DEL TEMPO ORDINARIO

10:00    S. Messa con intenzioni comunitarie  

Antonio e Antonietta PAOLOZZA  / il figlio Michele e Incoronata

Antonio e Pasquale PIZZI / Anna Pizzi

Valentino SEVERINI /  Lidia e Giorgio Andreani

Armando e Antonietta FARINA  / il figlio Joe e famiglia

In onore di Sant’Antonio / Carmela Circelli

In onore di Sant’Antonio / Genoveffa e Joe Farina

 

 

 

 

 

 

Colletta domenicale:        30  Maggio 2021$ 114.00

Il Signore ha nutrito il suo popolo con fiore di frumento
e lo ha saziato con miele dalla roccia. (Cf. Sal 80, 17)  Grazie Thank you

 

Vita Pastorale    

Nota    :           Il governo del Québec, d’intesa con la Direzione della sanità pubblica, ha appena annunciato che lunedì 7 giugno siamo in zona arrancio e possiamo riunirci 100 partecipanti in chiesa, oltre a relatori liturgici e tecnici.

 

10, 11, 12 Giugno:       Il Triduo di Sant’Antonio da Padova

                                      la sera alle ore 19:00 in chiesa.

16 Giugno:                   Riunione dei Fabbricieri alle ore 15.

 

Exorcism: Legal perspective.

              Donbosco J. Mawdsley, SMA

Legal Documents of the Church.

The Documents on the Liturgical Laws specifically for the celebration of the Exorcism date back to sixth century AD. Some parts of the 1614 Roman Ritual are identifiable with the text of late 3rd and early 4th centuries.[1] The Rite also contains twenty one instructions for the Exorcist.[2] Particular Attention is given to the so called Exorcism of Pope Leo XIII.[3]Statuta Ecclesiae Latinae, a collection of the Church legislation that was issued about the year 500, contains one of the earliest formulas for Exorcism.” [4]  Following this there existed a wide spread of other formulas which, in 1614, were complied into one collection; the Rituale Romanun De exorcizandis obsessis daemonio.[5]  This Roman Rite underwent different amendments in the year 1925 and 1952. Following the Liturgical reform according to Vatican Council II the Roman Rite was revised and published in 1998 as Rituale Romanun  De exorcismis et supplicationibus quibusdam, which was officially promulgated in 2004.

 

The ministry of Exorcism. 

In the 1983 Code the ministry of exorcism is treated in the IV book under the title sacramental hence a sacred sign through which Church fulfils its sanctifying office  (Can 843 § 1) and exercises the priestly function of Christ (Can 834 § 1). One should not forget that being a liturgical act, the ministry of exorcism is also governed by the liturgical laws (Can 2). The earliest mention of the office of exorcist is perhaps in a letter written by Pope Cornelius (251-252) to bishop Fabius of Antioch stating that in the Church of Rome there were “fifty-two exorcist, lectors, and porters.”[6] The 1614 Roman Rite clearly states that the priest is the legitimate minister of the Church and it is the priest who is an exorcist.[7] 

 

Special and Express permission.

For a lawful celebration of the sacramental of exorcism more than the sacred ordination of priesthood  priest needs a special and express permission. The 1614 Rite clearly states that the ministry of exorcism is solely reserved to sacred ordination of priesthood and only a priest who has the special and express permission is the legitimate minister of exorcism. Any person who celebrates this sacramental, even a validly ordained priest, without the express permission celebrates it unlawfully and this has its own consequences. Let’s recall the event in the Acts of the Apostles where the demon says ‘Jesus I know, Paul I know and who are you’ (Acts 19:15).   

 

Who can grant the Permission?

According to Canon law, only the local Ordinary (Can 134) can grant this special and express permission. This permission is special and not general and it has to be clearly expressed. It is special in a sense that it is granted only for a particular case or person. Since it requires an expressed permission, it’s better that it is given in a written form rather than oral (Can 59).[8]  This permission can also be granted in a stable manner as an office (Can 154).[9]  This stable office is established only on the request of the Episcopal Conference and the approval of the Holy See.[10] Only the local Ordinary can grant this permission therefore it is also territorial i.e. if the local Ordinary of the Diocese A grants the permission it cannot be applied in the Diocese B. 

 

Continuation next week.

[1] Malachi Martin, Hostage to the Devil, Harper New York, 1992, P459.

[2] Julian Porteous. Complied, Manual of Minor Exorcism, Catholic Truth Society 2010, P29; M. Martin Pp460-462.

[3] Davide Salvatori, Indemoniati ed esorcismi: alcuni chiarimenti dal punto di vista terminologico, in Quaderni di Diritto Ecclesiale, Anno XXVII- Gennaio 2014, p 11.

[4] Matt Baglio, The Rite: The making of a modern Exorcist, Image books newyork, 2009, P72.

[5] Cf. Davide Salvatori, Indemoniati ed esorcismi, p 11; Matt Baglio, p 74.

[6] H. Denzinger, 109 ; Cf.Matt Baglio, The Rite …, p 73.

[7]  Cf.Fabio Franchetto, Il ministro dell’esorcismo, in Quaderni di Diritto Ecclesiale, Anno XXVII- Gennaio 2014, p 28.   

[8] Cf. Fabio Franchetto, Il ministro dell’esorcismo, 36.

[9] Cf. Ibid, 37.

[10] CDF, letter, Septebmer 29, 1985; CLD 11, 276-277.

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